Skip to main content

Medusa Was Defending Herself

We’ve all heard of Medusa. She’s the scary monster with a full head of venomous snakes, and eyes that turn you to stone. We have been told countless of times about the tale of Medusa and Perseus, who defeated the Gorgon by severing her head. It sounds oh, so heroic. But what if we thought about what history doesn’t teach us about Medusa? What if, instead of interpreting her as a monster who tormented people, we think about her in a new light? Because here is the stone cold truth:

Athena blessed Medusa with the power to protect herself from the brutality of men, and she was murdered for it.

It’s no secret that the world we live in is structured by patriarchal values that uphold the power and heroism of men, and diminish the value of women. We see it every day: in the media, in politics, even in our own back yard. Greek mythology is no different.

What we are rarely taught about is how Medusa came to even be Medusa. As one of the Gorgon sisters, she was originally a golden-haired, fair maiden who was a priestess of Athena. Beautiful and kind-natured, Medusa devoted herself to a life of celibacy in the name of her goddess. However, despite her origins of beauty, Medusa’s name quickly became synonymous with malevolence, hatred, and monster.

How did this come to be? The common answer is that Athena punished Medusa for falling for the charming Poseidon, thus forgetting her vows of celibacy, by turning her into an ugly monster. This, my friends, is an example of how patriarchal systems rewrite and interpret history.

Western interpretations somehow manage to leave out the part where Poseidon raped Medusa in Athena’s temple. Poseidon was Athena’s greatest enemy, and so in order to humiliate his rival goddess he decided to rape one of her priestesses on the very steps of her temple. In those days, the gods claimed their sexual partners as their lovers for life – and this is how Medusa came to be Poseidon’s wife. Not by falling for his charm and good looks, or his hunky muscles, but by being deceived, raped, and claimed.

Medusa prayed to Athena for forgiveness and guidance. What’s a goddess to do? While Athena was extremely powerful, she was, in modern day terms, very much a woman in a boy’s club. In all accounts, Athena is described as looking down in fury at her priestess, turning her into a monster, and banishing her from civilisation. Makes sense, right?

Think about it – would Athena really blame Medusa for being raped? Athena knew better. But her hands were tied – as women’s often are – and the only thing she could do was to protect Medusa at all costs. 

Medusa should have been executed as punishment for defiling the temple, but instead she was granted with life. Her ugliness now meant that she would be left alone by men – more than that, her hair of snakes and eyes of stone meant that she could defend herself, and her daughters from men, so that she would never be hurt again.

Athena did not punish Medusa; she protected her.

To men, whose hatred Athena had to pacify, this was the ultimate punishment: to strip Medusa of her beauty and banish her from the land. Many travelled to the island she was ‘trapped’ on so that they could kill her – but Medusa was never touched again.

Until Perseus, the ‘brave’ and ‘charming hero’ who finally beheaded the ‘monster.’ For her beauty and loyalty to Athena, Medusa was raped. For her ugliness and ability to protect herself, Medusa was murdered. 

This truly shows the split representations of women that patriarchal systems can’t seem to abide: women must either be passive, receptive, and beautiful so that they can gratify the male gaze, or they are assertive, and therefore dangerous to the sanctity of patriarchal structures. This problematic view that is so embedded in our society’s history, literature, and modern day practice results in the repudiation of the idea that a woman can be both assertive and dominant, and also feminine and sexual.


If you look at women’s shelters and safe-houses, you will see Medusa’s image proudly brandished on their logos. Medusa was a guardian and protectress. 

Comments

  1. hold up i agreed with everything but what about the shield given to Perseus by "Athena" herself? To reflect her gaze back. This is the only hole i found in your argument. I just want to point out that i absolutely love how to explained her curse as an act of protection, I think that's a very interesting perspective and i actually liked it way more then the stereotypical "Jealousy" conclusion.

    ReplyDelete
  2. Medusa was not given a power, she had zero control over whether someone turned to stone. It was automatic and didn't give two shits about whether you were male, female, or otherwise. How could you consider something that forced a woman into celibacy and hermitage because she was raped, a fucking blessing? That's horseshit, and you should be ashamed for peddling this nonsense. Athena was a bitch, who at best was a pawn of the patriarchy you're speaking out against.

    ReplyDelete
    Replies
    1. I wholeheartedly agree with you ! Being banished and cursed is not protection.

      Delete
  3. Trying to make a feminist point using a legend, who never exsisted is nonsense. You might as well write an essay about how Snow white's sisters were shoolifters. And to compare her to the hundreds of REAL women, who suffer at the hands of abusive men, is just tasteless in the extreme.

    ReplyDelete
  4. "This, my friends, is an example of how patriarchal systems rewrite and interpret history." OMG! Greek mythology is not literal history, it's archetypal history. The points raised here lack a clear understanding of the transcendent function and assimilation of human experiences in a time when psychology was nascent. Insofar as the story of Medusa is worthy of further analysis, including an amalgamation of cultural, psychological, and moral implications, personal vendettas add little to the discussion.

    ReplyDelete
  5. Live Casino - How To Play & Win - Poormans Travel Guides
    If you live in the United 토큰 룰렛 States, the best guide to live 실시간 바카라 casino 먹튀 신고 games will be provided 바카라총판 by reputable online 888스포츠 casinos that provide live dealer casinos.

    ReplyDelete

Post a Comment

Popular posts from this blog

Where's Your Wet Spot?

After watching ‘Burlesque,’ a brilliant movie starring Christina Aguilera and the ever-dazzling Cher, my friend and I had always been dying to see one in person. Well, thanks to Belgrave Music Hall and Ryvita Von Cheese (get it?) we got our chance to join the colourful madness of burlesque and cabaret last Friday night. If you haven’t heard of The Wet Spot before, I’m about to open your eyes to a new world where stunning performers deliver risqué sequences beneath a canopy of glitter and spotlights. This haven of the strange and wonderful was created by Ryvita Von Cheese back in 2007, and has since become the biggest and baddest burlesque show in West Yorkshire. Performers come from all over the UK, Europe, and even the USA, bringing a wave of sensational acts that will send you reeling. The Wet Spot now has a permanent home at Leeds’ beloved Belgrave Music Hall, so this magnificent hotbed of absurdity is now right on your doorstep. My friend and I began our evening climbing t

Preface

I’m not sure how I’ve made it this far. Not that I’m successful, or happy, or have achieved anything. On days like this, when the sky is pale blue and the air feels like frost, and the autumn canopies arouse a melancholic nostalgia that sticks in my throat, I’m just surprised that I’m still here.             I take a long, hungry drag from my menthol cigarette. The smoke mixes with the October air and fills my lungs; it feels clean, satisfying. The bench I sit on is frosted with a fine layer of ice, and it slowly melts into my jeans. I’ve put ‘In the Sun’ by Joseph Arthur on repeat on my phone as I watch the blur of strangers walk by from this campus bench.             Some walk in groups of three, linking arms, heads bowed against the cold. Here, a boy on a skateboard weaves between those coming from their 9 a.m. lectures; next, a young girl in a blue beanie buys a coffee from the campus vendor; now comes a couple of housemates running self-consciously, probably late for their 10